וּמִשְׁנֵ֣הוּ כִלְאָ֔ב לאביגל [לַאֲֽבִיגַ֕יִל] אֵ֖שֶׁת נָבָ֣ל הַֽכַּרְמְלִ֑י וְהַשְּׁלִשִׁי֙ אַבְשָׁל֣וֹם בֶּֽן־מַעֲכָ֔ה בַּת־תַּלְמַ֖י מֶ֥לֶךְ גְּשֽׁוּר׃
anak yang kedua ialah Kileab, dari Abigail, istri Nabal, orang Karmel; yang ketiga ialah Absalom, anak Maakha, putri Talmai, raja Gesur;
Rashi
His second [son] was Kilov. [But] in another place1Divrei Hayomim I, 3,1. [Scriptures] calls him, "and his second [son] was Doniel".2i.e., refers to the second son of Dovid not as Kilov but as Doniel, his true name. So why is his called [here] by the name of Kilov? Rebbe Yitzchok said [to answer this question] : Because the generation's cynics were saying that Avigail was pregnant from Novol,3That Doniel was the son of Novol and not Dovid. [consequently Hashem caused] his facial features to change and resemble his father.4His resemblance to Dovid earned him the name of כִלְאָב a play on כּוּלוֹ אָב, “completely his father.” And our Rabbis said5Berochos 4a. that [this name of Kilov was due to the fact that] he embarrassed Mephiboshes through Halacha.6Doniel’s superior knowledge became evident during the course of his halachic debates with Mipiboshes. According to this Derosho, the letters כל of כִלְאָב stand for מַכְלׅים.